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Between a Rock and a Hard Place, by Elaine Graham
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Public theology is an increasingly important area of theological discourse with strong global networks of institutions and academics involved in it. Elaine Graham is one of the UK’s leading theologians and an established SCM author. In this book, Elaine Graham argues that Western society is entering an unprecedented political and cultural era, in which many of the assumptions of classic sociological theory and of mainstream public theology are being overturned. Whilst many of the features of the trajectory of religious decline, typical of Western modernity, are still apparent, there are compelling and vibrant signs of religious revival, not least in public life and politics - local, national and global. This requires a revision of the classic secularization thesis, as well as much Western liberal political theory, which set out separate or at least demarcated terms of engagement between religion and the public domain.
Elaine Graham examines claims that Western societies are moving from ‘secular’ to ‘post-secular’ conditions and traces the contours of the ‘post-secular’: the revival of faith-based engagement in public sphere alongside the continuing – perhaps intensifying – questioning of the legi¬timacy of religion in public life. She argues that public theology must rethink its theological and strategic priorities in order to be convincing in this new ‘post-secular’ world and makes the case for the renewed prospects for public theology as a form of Christian apologetics, drawing from Biblical, classical and contemporary sources.
- Sales Rank: #537681 in Books
- Published on: 2013-07-31
- Original language: English
- Number of items: 1
- Dimensions: 9.21" h x .62" w x 6.14" l, .92 pounds
- Binding: Paperback
- 288 pages
Review
This timely book provides a thorough and helpful overview of where we are and where we might be going. Recommended reading for anyone interested in Christian public engagement. (Elizabeth Oldfield)
This is a ground-breaking work. Graham, the British doyen of public theology, recasts the whole Christian theological enterprise in the public context of post-secular societies internationally. She thus reinterprets Christian apologetics, and indeed Christian existence, in the multi-religious context of the global community. For any concerned with the James HaireChurch’s future, this is a seminal study. (James Haire AC)
Graham offers us an extraordinary resource for equipping religious leaders and laypersons as public practical theologians in a post-secular age. Her analysis is at once wide-ranging and incisive. Her proposals for a Christian apologetics of presence in public life richly articulate an understanding of theology as a vocation whose end is transformative, articulate practice that seeks justice and well-being for all humanity. (Nancy Ramsay)
Elaine Graham has done a great service to all who are seeking for, or committed to, a faith-based, intellectually defensible vision, able to guide our thoughts and actions in this globalizing era. She offers a discerning survey of the fields that have to be cultivated if theology is to speak effectively to the complexities, conflicts, and world views we face today. She identifies the most promising bodies of religious, philosophical, and social scientific literature, carefully sorts the gold from the dross in them, and weaves a challenging and inviting, often compelling vision of a revitalized church guided by a public theology for a cosmopolitan civil society. Key to this vision is the significance of resurgent movements that supersede the presumed rock of Christendom and the emptiness of those movements that attempt to establish systems of knowledge, communities and empires on secular bases that deny faith a public voice. Instead she sees new possibilities in the fresh dynamics of belief and in the new dialogues of religion and science. Between the rock and the hard place she finds fields of meaning that, rightly treated, could serve as fertile ground for civilization-building. This is the most significant volume of its kind I have seen in the last two decades. (Max L. Stackhouse)
About the Author
Elaine Graham is Grosvenor Research Professor of Practical Theology at the University of Chester.
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1 of 1 people found the following review helpful.
How do religion and politics mix?
By Darren Cronshaw
What is the role, then, of religions and religious leaders in public discourse? Is faith merely a private devotional matter with no relevance for the public world of civic leadership, or is it part of a potentially valuable and values-based contribution? What is the basis of listening to one another’s perspectives – including religious leaders learning from other sectors, and others hearing the perspectives of people of faith?
Sitting with these questions, I welcomed this new resource on public theology Between a Rock and a Hard Place. Elaine Graham is Grosvenor Research Professor of Practical Theology at the University of Chester and a leading advocate in the UK and internationally for the public relevance of theology for the common good. She offers a compelling vision for the appropriate place of religious and theological voices on public and political issues.
Graham explains that we live in a society where institutional religion is declining, yet there is a new visibility of religion in public affairs. Moreover, interest in spirituality is growing. Many subscribe to ‘no religion’; the so-called ‘apatheists’. Yet Generation Y could be aptly labelled ‘generation SBNR’; spiritual but not religious. Contrary to secularization predictions, we live in a contested ‘post-secular’ era where religion is still present yet its place and contribution is contested.
The purely secular response is to argue religion has no place in the public square, and that to suggest otherwise is ‘disgusting’ or at least unenlightened.
Some special interest political groups with religious motivation seek to claim back Christian values. They want to re-assert the privileged place the Church held in Christendom and its right to impose its morality. Conservative groups voice a trope against aggressive secularism, dangerous multiculturalism and radical Islam, usually in adversarial terms and with a narrative of persecution. Graham explains this is a form of identity politics. Some individuals in Europe are going to court for discrimination for religious dress or stances on moral issues, often not prepared for reasonable negotiation out of court and preferring to present themselves as fighting a crusade for values under siege. The stories echo Australian experience of certain preachers going to court for racial and religious vilification and posturing against anyone who suggests a more progressive position on tolerance and inclusion.
Graham addresses what she critiques as inadequate responses – from secular critics of religion having any role in public life and/or religious leaders asserting their position as privileged over others. She presents a high view of ‘public theology’ as studying and communicating the relevance of Christian thought and practice for public life and the common good. Public theology, she suggests, negotiates between the apparently immovable ‘rock’ of religious resurgence and the irresistible ‘hard place’ of secularism and institutional decline, or between faithfulness to Christian tradition and openness to diverse and critical conversation in the public domain. Graham’s portrayal of apologetics is refreshingly recast to include not primarily rational argument for the veracity of propositional claims, but an appeal to live well and act justly for the common good of society.
Graham does not claim a place of privilege as if church was the centre of society. She maintains Christian thought and practice offers resources for addressing the violence and consumerism, competition and need for character evident in the world. She urges drawing on a transcendent grounding from religious tradition for concepts of justice, human dignity and the relief of suffering. But she warns religious leaders to speak and translate relevantly and understandably, rather than risk withdrawing into an unintelligible ghetto.
A strength of the book is its breadth of engagement with the literature on how religion influences society, or in the terms of some theologians how gospel engages culture. As well as conservative appeals to return to Christendom values, there are more emancipatory contributions from Catholic Social Teaching on the common good and Anglican social thought. Graham explains different writers and schools of thought – conservative, liberal, post-liberal and radical orthodoxy.
Among the writers she discussed, I was inspired to read more of Graham Ward’s cultural apologetics; Luke Bretherton’s praxis of citizenship including attentive listening to the world’s cry for justice and human flourishing; Max Stackhouse’s appeal for the apologetic function of public theology as dialogue about practical wisdom and contribution to the common good; and Gustavo Gutiérrez’s concern not just for the ‘non-believer’ but for justice and liberation for the ‘non-person’ on the margins of society.
Graham concludes with words that answer Senator Brandis’ suggestion that to speak of a parliamentarian’s faith is ‘disgusting’, as if that should be separate from the political process:
“Actions may speak louder than words, but the nature of post-secular condition suggests that while practical care and service constitutes the essential praxis of public theology, faith-based contributions must not be marginalized by their own hesitancy to speak of faith in public. Public theology is not only concerned to do theology about public issues, but called to do its theology in public, with a sense of transparency to those of other faiths and none. While there may be times when the Church speaks and people do not listen, that is never a reason for not speaking at all. I am calling, therefore, for public theology … to underpin the vocation of the public Church as it is called to speak truth to power and seek the welfare of the city.” (pp.232-3)
The place of religion and public theology is not taken for granted today, but people do not have to ‘bracket out’ moral or religious convictions.
Prof. Elaine Graham offers a valuable resource for navigating the presence and communication of public theology in Western post-secular society. Between a Rock and a Hard Place will prove to be a seminal book on public theology, and insightful for anyone interested in the place of religion in contemporary Western society.
A version of this review was originally published on my blog on the Baptist Union of Victoria website, 1 July 2015.
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